Our Responsibility in the Present Age

Sep 2, 2011 by

Our Responsibility in the Present Age

I still remember looking at my high school text book in horror that day. I couldn’t take my eyes off of the small picture at the bottom of the page. It was a rendering of the layout of a slave ship bound for the Americas. The picture showed rows and rows of African people chained to each other, each having less than a coffin’s amount of space to move and live during the horrible journey. I gasped as I read about the “troughs” that lined the rows of slaves for their excrement to flow through. My imagination jumped from face to face as I thought of the mothers, fathers, children, grandparents on that ship; all plucked from their human lives to become worthless possessions of the white man.

Another distinct memory I have in regard to slave ships is more recent and from the movie Amazing Grace. The scene burned into my memory is of William Wilberforce touring one such ship. He is shown a place where women were chained up in a standing position for the shipmates to rape over and over and over again. What could be going through those women’s minds during those hopeless months of sea travel but that they were dead, no longer human?

How would you like to be on the wrong side of history? How would you like to be a slave owner who would one day be seen as a villain, a devil. The fact is that the general population of the “civilized” world believed that slavery was normal, even a good thing. The vast majority of these people believed the lie that Africans were not people-they were possessions, like livestock. The perception of the black man was that he couldn’t think or reason for himself and therefore he needed a white man to do those things for him. His destiny was in the hands of the white man and whatever he felt was “best.”

We look at people like William Wilberforce and applaud his efforts in the face of adversity. We marvel at his passion and unwavering pursuits of justice. We are forever grateful for the changes he brought about through blood, sweat, and tears. Yet, for every one person like this man there were thousands of indifferent, uncaring, or anti abolitionary men in the “civilized” world. This man was not the norm for society, he was most certainly the exception.

I look at the abortion movement in a similar fashion. When I think about the overwhelming public opinion that is either indifferent or “pro-choice” I sometimes feel as though it is a hopeless cause. How can so many people be so blind to the massive genocide that is taking place within our own borders. How can we yet again dehumanize our fellow human beings to the point where we advocate their deaths for the convenience and “happiness” of the mothers carrying them? We say that we will never be so ignorant as to allow another Holocaust to happen. “NEVER AGAIN!” we shout. And yet just as the Nazi regime convinced a nation that Jewish people were not really people, we have believed the lie that unborn children are simply property that a mother can dispose of whenever it is inconvenient for her to cary any longer.

I believe that one day we will be standing in a land where abortion is seen for what it truly is, selfish murder, and that one day we will look back on those who so adamantly stood for “women’s freedom” with the same incredulous anger we feel toward slave traders, slave owners, and the Nazis.

Yet, what are we doing to abolish abortion? You may not be actively fighting for abortion, but what are you doing to end it? These are questions Richard and I have been mulling over and praying about lately. If we believe that abortion is murder and know that more than 1 million helpless babies are being murdered every year in our country it is not enough to sit around and lament our countries indifference. It is not enough to agree with our friends as they speak of the injustices done at abortion clinics. It is not enough to mourn over “pro-choice” legislation as it glides through our government. It is our Christian duty and our American obligation to fight for the rights of children who cannot fight for themselves.

I often wonder what side of history I would be on…

Would I have stood back and watched as Wilberforce spent much of his life fighting for the end of the slave trade in England? Or would I have stood beside him, sharing in his failures, his set backs, his shame and fighting for a cause full of righteousness and honor. Would I have shared in his victory, or been ashamed of my lack of involvement?

Would I be an indifferent American (Christian even) who didn’t want to rock the boat during the civil rights movement? Or would I have walked with Dr. Martin Luther King Jr. in the march for equal rights for all human beings? Would I have stood beside my African American brothers and sisters as they fought to be treated as human beings and not second class citizens?

Would I have followed the propaganda of the Nazi regime and disowned all my Jewish friends and neighbors? Would I have turned a blind eye to the death camps they were sent to? Or would I have sounded the bell, bravely standing up against a satanic government though it could cost me my life?

Richard and I have come to the conclusion that if we are not actively involved in the “pro-life” movement, we might as well count ourselves guilty of each of the former atrocities listed. Standing by and mourning the lack of morality in our country is not enough. The people in our country need to know that the anti abortion movement is not a passing fad among Christians, but a core belief that human life, no matter how small or helpless, deserves to be defended and protected. They can only come to terms with this if we, who know the truth, are serious about the cause of our age. They must see that it is not simply another “issue” that is on the voting ballet, but that it is the issue of our times. We must show them. We must get serious and get active. We must get involved in the debate with humility and graciousness, yet with knowledge and commitment on our side. Our country stands for justice for all and that is what we must fight for.

We are praying that the  Lord would guide us in our pursuit of abolishing abortion and that he would provide the opportunities for us to get involved in a more active way. Would you do the same? Would you seriously think about what you could be doing locally and nationally to fight against the murder of millions of helpless children?

Please pray with us toward the abolition of abortion.

Read More: The Achilles Heal of Pro Life Legislation, Abortion is a Euphamism, How Can You Fight Against Abortion?

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The Achilles Heel of Pro Life Legislation

May 24, 2011 by

The Achilles Heel of Pro Life Legislation

Murder is wrong

…except for cases of rape or incest.

 

How often have you heard a politician proudly and firmly state he believes abortion should be illegal except for cases of rape or incest?

The thinking, of course, is that though this is still an undesirable choice, it is an understandable choice. If it is politically incorrect to be pro life it is twice as incorrect to be so pro life that you insist a woman have her rapist’s baby.

I can only imagine the range of horrible emotions going through a woman’s mind and heart after experiencing something so horrific as rape. I have never been in the situation, but I can only assume it would be one of the most terrible things that could happen to a woman. Then to find out that the man who raped her has also impregnated her would be overwhelming. It is easy to look at such a situation and understand why a woman would not want to have her rapist’s baby. But that is not the choice presented to her. The choice she has is whether or not she wants to kill the baby living within her womb.

You see the problem is, by giving the mother the choice to continue her pregnancy or to abort it (even in the terrible circumstance of rape), we are basically admitting that we don’t believe she is indeed carrying a human life. Is this not what we are fighting for? We are not fighting against the abortion of a pregnancy, we are fighting against the killing of a life. How is her child any different than any other abortion victim’s? The child isn’t different, just the circumstances he finds himself in. One was conceived out of mutual consent and the other from rape. Either it is wrong for both of them to be aborted or acceptable for both of them to be aborted. You can’t have it both ways and expect to hold some kind of moral credibility.

My purpose in writing this is not to belittle the pain and hurt a woman is going through after an attack, but shed some clarity on what is actually happening within her. Yes, the baby she is carrying may be the child of a rapist, but the decision to abort her pregnancy is not a logical decision, it is an emotional one. Would the same woman ever take it upon herself to kill any of his other children (supposing he had others)? Of course she wouldn’t. No one would look at a child and hold the sins of his father against him, but that is exactly what she is doing by aborting the baby within her. Not only that, she is killing her own flesh and blood, her own beautiful baby, her own child. Her child is not a part of her perpetrator, he/she is as much a victim of this sin as the mother is. To view her baby as an extension of her rapist is to unfairly and illogically deny his/her personhood. The child within her is a unique and beautiful creation with the potential to live a joy filled life if given the opportunity.

The issue of incest carries similar moral difficulties, but adds the fear of a child being born with a birth defect. If this is truly the motivation for an acceptable abortion we must reevaluate our standards. Do we not find it repulsive when a woman chooses to abort her baby because she finds out he/she has Down Syndrome? Is it not equally as illegitimate to abort a baby simply because he may have a birth defect? You cannot say it is acceptable for one woman and not acceptable for another without being hypocritical.

In this fight against abortion we cannot afford to lose moral ground. It is unacceptable to tell the world it is wrong to kill a baby except for cases of rape or incest. We cannot frame the debate on a faulty argument. Either abortion is murder or it is an elective medical procedure. This kind of legislative give and take is confusing to the very foundation of the pro life movement.

I believe that abortion will be outlawed one day, but I also believe it is imperative that we maintain the moral ground affirming life from conception -no matter how one is conceived.

Click here to read more posts related to the issue of abortion.

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Abortion is a Euphamism

May 4, 2011 by

Abortion is a Euphamism

It was a typical conversation about politics for us. Inevitably it always turns to abortion.

“Well,” my husband said, “I need to look into how he truly feels about killing unborn babies.”

At that moment those words sounded out of place. This was a simple political conversation between like minded people. Those words sounded so harsh, like something that should have been understood, but not said out loud.

Could it be that the word “abortion” is a euphamism that softens the blow of murder for our country? I don’t believe that abortionists are simply aborting pregnancies. I believe that they are killing unborn human beings. Using the term abortion today is like saying “I am going to terminate this pregnancy” rather than “I am going to terminate this child.” It is the same reason pro “choice” supporters don’t refer to themselves as pro “death” when battling pro lifers. No one wants to be pro  ”death”, but it doesn’t mean that they aren’t.

It should be understood that abortion is murder, but it isn’t. Abortion means different things to different people and for that reason maybe clarification is necessary. I’m not fighting against a woman’s right over her body, I am fighting against a woman’s right to commit murder.

Later that day my husband told me he intends to use the word “abortion” as little as possible, instead he wants to call it what it is: killing unborn babies.

To read more posts about abortion click here.

Photo Credit: Megan- 11web

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How Can You Fight Against Abortion?

Jan 14, 2011 by

The fight against abortion seems like such an overwhelming fight. How does one become more involved in this movement? Is there anything we can really do that will make a difference aside from running for public office? Yes. There are simple things that you and I can do to make a difference. Randy Alcorn gives some great suggestions over at his website, Eternal Perspective Ministries. I have copied and pasted them here and hope that you will consider how the Lord might be calling you to act as well.

50 Ways To Help Unborn Babies and Their Mothers …By Randy Alcorn

Please Note: This article was written for the first version of my book ProLife Answers to ProChoice Arguments (1992). The book was revised and expanded in 2000 so the references to Appendices are different depending on which version of the book you have. The abbreviation PLA stands for ProLife Answers to ProChoice Arguments. References to the smaller prolife book published in 2004, Why ProLife? have also been added.

Direct Personal Involvement

1. Open your home to a pregnant girl. Help her financially, emotionally, and spiritually.

2. Open your home to an unwanted child for foster care or adoption.

3. Volunteer time with organizations helping pregnant women, newborns, drug babies, orphans, the handicapped, elderly, street people, and others in need. Personal care is the most basic prolife activity.

4. Establish a pregnancy counseling and abortion alternative service that offers free pregnancy tests, counseling, and support. You can often get the very first listing in the Yellow Pages as Abortion Alternatives, which precedes Abortion Services. (For help getting started, see “Abortion Alternatives and Support For Women” in Appendix D or K, Prolife Resources, PLA.)

5. Donate materials, office equipment, furniture, baby clothes, professional services, and money to Pregnancy Resource Centers, Birthright, Bethany Christian Services, and other prolife groups.

6. Teach your children and other young people how to say no to premarital sex. Teenage sexual abstinence is not only psychologically healthy, it is the only sure way to prevent teen pregnancies. (Josh McDowell’s Why Wait? and How to Teach Your Child to Say No to Sexual Pressures, and James Dobson’s Preparing for Adolescence are helpful resources. See also the “Prochastity Curricula” listed in Appendix D or Appendix K, PLA).

Educating Yourself and Others

7. Become thoroughly informed about the abortion issue. Read ProLife Answers to ProChoice Arguments or the condensed version, Why ProLife? There are many other fine prolife books and videos as well as excellent—and usually free—prolife newsletters. (See Appendix D or K, PLA.)  There are a large number of quality prolife websites. The one I highly recommend is Abort73.com .This website is one of a kind, cutting edge, informative and appealing in its presentation. Know the facts so you can rehearse in advance the best responses to the prochoice arguments. Be prepared so no opportunities are missed.

8. Talk to your friends, neighbors, and coworkers about the abortion issue. Challenge them to rethink their assumptions, and to be careful not to buy into an illogical or morally untenable position. Give them a copy of this book, with some pages marked for their attention. (Refer women who have had abortions to Appendix A, PLA, “Finding Forgiveness after an Abortion”.) Use this book to read and discuss in a class or small group.

9. Volunteer your services as a prolife speaker for schools and church groups. Use the arguments laid out in this book as your presentation outline. Approach a church or Christian school and offer to teach a course in Prolife Logic and Action.

10. Call in and speak up on talk shows, and ask for equal time on television and radio stations that present the prochoice position. They often welcome a variety of positions. To say nothing is to endorse what is often an unchallenged prochoice bandwagon.

11. Students: Write papers, make speeches, and start a campus prolife group. See “Organizing a Student Prolife Organization” under Books on Prolife Strategies in Appendix D or K, PLA.

12. Display attractive prolife posters and information at your office or shop. You may lose a little business, and gain a little. But the truth will be served, and some innocent human lives will be saved.

Literature, Visuals, and Advertising

13. Order and distribute prolife literature. Have it displayed or available at your place of business. Leave it on your coffee table. Distribute literature door to door to influence opinion. An attractive piece left on each porch on a Saturday morning will be read by many. In some areas every home distribution has radically changed community sentiments about abortion. (See Appendix D or K, PLA, for a list of the best literature.)

14. Donate prolife books and magazine subscriptions to public and school libraries. They are usually well-stocked with prochoice literature—point out that you just want to provide a little balance and make sure the other position isn’t censored.

15. Use a pre-made prolife slide presentation, assemble your own, or buy a video tape, and offer to show it in schools, churches, to your neighbors and government representatives. (See Appendix D or K, PLA.)

16. Wear prolife symbols, precious feet pins, buttons, and shirts (Abort73.com sells some attractive prolife apparel). These often stimulate conversations. Use prolife bumper stickers or lawn signs. Place prolife stickers on letters. More than a dozen people see the average piece of mail. (See Appendix D or K, PLA.)

17. Place newspaper ads, bench ads, and billboard posters. Attractive pre-made ads and beautiful full-size billboard posters are available. (See Appendix D or K, PLA.)

Letter-Writing

18. Write letters to the editor. Be courteous, concise, accurate, and memorable. Quote brief references cited in ProLife Answers to ProChoice Arguments. Some local newspapers have a policy of printing every letter to the editor. The opportunity for influence is enormous. Letters to the editor in a major national magazine may be read by a million people.

19. Compile a list of names, addresses, and phone numbers of politicians, newspapers, television stations, hospitals, and others in your area that people can contact to express their prolife views. Distribute them widely.

20. Select the most strategic measures and issues and host a prolife letter-writing party. People can help each other compose informed and succinct letters to the right people and places. Since legislators and others assume there are a hundred others who feel the same way for every one that writes, there is considerable impact from each letter.

21. Write letters of encouragement to the sometimes tired and discouraged prolife activists.

Personal Conversation

22. Refuse any indirect or business support of abortion clinics, and explain your refusal. Boycott proabortion companies, landlords of abortion clinics, and businesses that share space with abortion clinics and abortion-promoters such as Planned Parenthood. Explain your reasons nicely, and they will often take you seriously.

23. Contact physicians and hospitals that perform abortions and insurance companies that cover them and express your convictions. Be polite but firm, stating that you, your family, and your business cannot in good conscience patronize those who contribute to the killing of innocent children. Does your own physician perform abortions? Ask him; you may be surprised to discover he does. If so, tell him you must reluctantly change doctors. Is your doctor prolife? Encourage him to take a public stand and participate in local prolife events. Share this book with him and ask his opinion of it.

24. Talk to journalists about your concern that they accurately represent the prolife side in their reporting. Many have never heard an accurate presentation of the prolife position. Until we present it to them, how can we expect them to be fair? Highlight sections of this book for their interest. Many will read what you provide, and some may use the material in future articles.

25. Talk to teachers, especially junior high, high school, and college teachers. Express your desire that they understand and be able to represent the prolife position rather than ignore or distort it. Whatever a teacher believes is multiplied a hundred times over in his students and those they in turn influence. Give them a copy of ProLife Answers to ProChoice Arguments or Why ProLife? or other prolife books or videos. (See Appendix D or K, PLA.)

Political Action

26. Write to representatives and others in government at local, state, and national levels. Be respectful, legible, straightforward, brief, and nondefensive. Enclose attractive prolife literature. The more personal your letter the better. Pre-printed postcards are not as effective.

27. Personally phone or set up a meeting with your representatives to share your views on abortion. Groups of three are most effective. If possible include a prolife doctor or other professional. Be careful how you come across; show them prolifers are intelligent and rational.

28. Draft, circulate, and sign petitions for prolife ballot measures, school board members, and so on.

29. Run for political office, school board, or precinct chairman. Or stand by other prolife candidates with your time and money. The only possibility for there to be long-term restrictions on abortion is if our state legislatures have a prolife majority. Churches and prolife groups should identify and support character-qualified, knowledgeable, and skilled candidates.

30. Help a bright young prolifer through law school. Challenge him or her to set a goal of becoming a judge. The legal and judicial arenas, as well as the medical and political, desperately need intelligent and skilled prolifers.

Prolife Events

31. Picket abortion clinics, hospitals, and physicians who perform abortions. Write a brochure or fact sheet documenting their performance of abortions. When abortions are only part of their practice they are much more inclined to eliminate them to preserve their reputation in the community. But until they are exposed they usually won’t stop.

32. Make prolife signs for yourself and others. Make them large and attractive, with concise messages such as: Abortion Kills Babies. Adoption, not Abortion. Every Child Is Wanted by Someone. Give Your Baby a Chance to Choose. Please Let Your Baby Live. Equal Rights for Unborn Women. She’s a Baby, not a Blob. We Care; Talk to Us. We’ll Help Financially If You’ll Let Your Baby Live.

33. Organize or participate in a Life Chain, where hundreds or thousands of prolifers stand on public sidewalks and display signs supporting the unborn and opposing abortion. This is an extremely effective means of mobilizing prolifers and making a clear statement for the children. Many who begin with Life Chain will solidify a prolife commitment and get involved in future prolife activities. (See Life Chain under “Prolife Event and Action Organizations”, in Appendix D or K, PLA.)

34. Join prolife rallies and marches to galvanize prolife efforts. Have walk-a-thons and other projects to earn money for prolife groups. Get your children involved. They’ll love it, and it’s a great education as well as a family activity.

35. Attend prochoice rallies as a counter-demonstrator. Be peaceful. The quiet presence of your group and your signs will make others think and lead to conversations with passersby.

  1. Participate in peaceful nonviolent civil disobedience at the doorways of abortion clinics. Or do the legal sidewalk counseling, singing, or praying in conjunction with other prolife activities.

Abortion Clinic Strategies

37. Research and write a brochure on your local abortion clinic, citing specific lawsuits and health code violations, which are a matter of public record. Write a leaflet or brochure asking something like, “What Do You Know about the Third Street Abortion Clinic”? Make it neat and attractive, perhaps with a photo of the clinic on the front. Give this brochure to women coming to the clinic, neighbors, nearby businesses, and passersby. Include information from this book on physical and psychological risks of abortion. Or use pre-made brochures specially designed for women entering abortion clinics. (See Appendix D or K, PLA.)

38. Collect information and initiate lawsuits against abortion clinics. Place newspaper or billboard ads asking, “Problems after an abortion?” Give a local or national phone number to call for medical, legal, or emotional help. (1-800-634-2224, the American Rights Coalition, is already set up for this purpose.) Many abortion clinics have been shut down by successful lawsuits.

39. Hand out questionnaires and legal information to women entering and leaving clinics. Did you have a doctor-patient relationship? Did the doctor ask you for a complete medical history? Did he explain to you the possible complications of abortion? Did he show you a picture or explain to you the state of development of your unborn child? This will encourage them to reconsider their decision, to seek other counsel, or—if the abortion is over—not to come back for another abortion, and possibly to initiate legal action against the clinic. Include the number of an alternative pregnancy center where they can get complete and accurate information the clinic won’t give them.

40. Keep new abortion clinics out of your community by informing the public, writing letters to council members, and contacting potential landlords and real estate agents. Abortion clinics mean loss of business and declining property values to everyone due to public sentiment and frequent demonstrations. Those who do not respond to moral reasoning often do respond to public opinion and even more to financial loss. It is usually easier to keep a clinic out of an area than to shut it down once it’s there.

41. Rent space as close as possible to an abortion clinic or Planned Parenthood office and establish a pregnancy counseling clinic or prolife information center.

Influencing Your Church

42. Organize a prolife task force and target key church leaders for influence. Identify pastors and other strategic leaders and speak with them one by one. Give them literature and ask them to watch a video. Recruit prolife activists in your church who will help you formulate and implement a plan of education and mobilization. Ask your church leaders to include prolife activities and literature in the budget.

43. Set up a prolife table at church with the best prolife literature and materials. (See Appendix D or K, PLA.) The presence of the table itself is a vital reminder of the prolife cause.

44. Show in church services or classes prolife films and videos such as The Abortion Providers, The Hard Truth, and The Eclipse of Reason. Offer to pay the film rental yourself. (See Appendix D or K, PLA.)

45. Place a prolife newspaper ad, bench ad, or billboard with your church’s name and phone number, offering your help to pregnant girls. (See Appendix D or K, PLA, for pre-made ads.)

46. Take your church bus to prolife activities. Many people who won’t go alone will go with a group. Some will discover an aptitude for regular prolife ministry they would otherwise never have realized.

47. Have prolife emphasis Sundays, with special music, speakers, films, and literature. This should include, but not be limited to, the Sanctity of Human Life Sunday in mid-January. (Special bulletin inserts and materials are available from CareNet www.care-net.org and Right to Life of Michigan, www.rtl.org, listed in Appendix D or K, PLA.)

48. Bring prolife issues and opportunities to the attention of your pastor, Sunday school class, Bible study, or men’s, women’s, or youth group. Show them one of the videos listed in Appendix D or K, PLA. Provide relevant newspaper clippings and other information to inform your pastor and provide him with sermon ideas and illustrations. Give him ProLife Answers to ProChoice Arguments or Why Pro-Life? as a resource. Instead of expecting him to fulfill your prolife agenda, help him out by offering to be a resource and facilitator for him.

49. Start a group of sidewalk counselors from your church that go once or twice a week to talk to women outside abortion clinics. This is hard but rewarding work, and you need the camaraderie of others by your side. Some excellent sidewalk counseling materials are listed in Appendix D or K, PLA.

50. Pray daily for prolife ministries and victimized mothers and babies. Organize your own prayer group, perhaps combining prolife concerns with other vital needs, such as missions. Go to prolife rallies or sidewalk counseling and focus on the ministry of prayer. If the darkness of child-killing is to be overcome with the light of truth and compassion, it will require spiritual warfare, fought with humble and consistent prayer (Ephesians 6:10-20).

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Motives and Methods… a look at birth control (Pt.4)

May 7, 2010 by

Last Thoughts

My purpose in doing this series has been to challenge the culturally accepted use of abortive birth control methods and to look into the heart of our dependence on them. I have done a somewhat adequate job on the first point, but today I want to take a few moments to focus on the second point. If it is true, which I believe the evidence clearly proves (if you haven’t already, please read this and this), that the pill and other forms of hormonal birth control methods could abort a fertilized egg, then why do so many Christians still use them? Here are some common objections that people raise to abandoning methods like the pill and responses to them:

“If God wants us to get pregnant, then he can surely work around the birth control method we have chosen.”

Yes this is true, and many times he does (most of us know people who have gotten pregnant on the pill), but it does not in any way lessen our own responsibility for the life/lives of the child/children we could be unknowingly aborting through knowingly taking a substance that could keep a fertilized egg from implanting. The analogy of not buckling your child into a car seat while driving does not adequately represent this choice. It is more closely related to not putting them in a car seat and then purposefully driving recklessly on a busy highway. God can keep your child safe in such a situation, but he doesn’t have to, and he doesn’t always.

We are not taking the pill with the intention of aborting a baby… our intention is to prevent conception of a baby, which the Bible does not prohibit.”

Intentions are important, but they don’t change the reality of what is going on in our bodies. If we know that something we are doing has the possibility to kill a baby, then our “intentions” are naive at best. A helpful analogy would be the alcoholic mother who doesn’t intend to hurt her developing child, but doesn’t mind taking the risk involved in constantly subjecting her child to a substance that is known to have harmful effects on developing children. Once a woman knows about the possible abortive effect of the pill (or any other birth control method that works in the same way) she is responsible for that  knowledge and must follow the conviction of the Holy Spirit.

“We can’t really know when a baby’s life begins; what if an embryo isn’t even a baby until it actually attaches to the uterus?”

It is true that we know very little about when a person becomes a person. When does God create a soul from a sperm and an egg…? These are impossible distinctions to make. Most secular physicians have redefined a true pregnancy to the embryo who has successfully attached itself to the uterus. Yet, even before that pivotal moment the child has a unique DNA that is a combination of the father and mother’s. It has a gender and is already developing and increasing in complexity. The mere fact that we can’t put our finger on when exactly that zygote becomes (or has already become) a person should lead us to be very careful and conservative in our speculations. The same dehumanizing logic is used by those who support early term abortions and should be strictly guarded against. It seems as though the safest place to mark the beginning of  a new life is when the two distinct objects (a wife’s egg and husband’s sperm) combine to form a completely new creation-one that is unique from both the mother and father. This zygote (quickly developing into an embryo before it reaches the uterus) is not just another part of the woman’s body, it is now a distinct body within the mothers.

“We need the certainty of a certain kind of birth control in order to plan our family responsibly.”

The introduction of the pill, IUD, etc… into society created a sense of security and control for women and their sexual partners. Their effectiveness gave couples the very real option of putting off children for as long as they felt it necessary. The link between sex and reproduction has in many ways been severed due to their extreme effectiveness. This kind of mindset has certainly infiltrated the Christian community as well. The risk of getting pregnant, even while using other purely contraceptive methods, is seen as a negative predicament while the certainty of the pill is seen as a blessing. We tend to get married young (a great thing!), but purposefully put off children until we are comfortable adding them to our lives whether for careers, monetary reasons, passions, ministry aspirations, etc…. simply because we have the ability to (thanks to methods like the pill). These things are not necessarily wrong in and of themselves, but if the method you employ to put off children has the potential to kill children in the process, it must be abandoned no matter what its positive attributes might be. Furthermore, if discontinuing the use of a potentially sinful birth control method is difficult because of fear for the future or a distain for children interrupting your life, you may want to do some studying on what the Bible says about those concerns.

“If I don’t use this particular birth control method I will inevitably get pregnant.”

A doctor once laughed as he told me, “You know what they call women who don’t use birth control… pregnant!” He was referring specifically to the pill in that case. There are other ways to prevent pregnancy such as condoms, cervical caps, and the rhythm method, but it is true that they are less reliable, less effective, and sometimes less convenient. I know couples who were able to put off children for years using the rhythm method and condoms, but also know women who this has not been as effective for. I see three different issues at the heart of this concern: 1.) Willingness to do whatever the Lord convicts you of no matter what the consequences (such as getting pregnant sooner than desired); 2.) Trust in the Lord’s plan and provision for your life if you were to get pregnant; 3.) Believing that the Lord was not lying when he called children a blessing and not a burden to be avoided at any cost.

These are just some of the common concerns I have heard from those who are confronted with the information included in my earlier posts. My heart here is not to make them sound trivial in any way. My desire is to dig beneath the concerns and look into the motives of making the choice to take a substance that could cause an abortion. It is my adamant opinion that Christian women should avoid the pill and other similar birth control methods because it is the wisest choice to make. It is possible that your body will never abort a fertilized egg while taking the pill, but it is also possible that it may (even multiple times) keep your body from accepting a developing baby in your womb. For as long as this is a real possibility my conscience will not allow me to put my “possible children” at risk. It is my earnest prayer that after researching the information I have provided, you and your husband will come to the same conclusion.

As Christians we are to look distinctly different from the world around us. We are to love the Lord our God with all our heart, soul, and mind. This includes trusting him, obeying the Holy Spirit who convicts the heart, and thanking him for the gift and blessing of children and the way he has designed our bodies to conceive life. We are also to love our neighbor as ourself, which means that as Christians we must continually seek to put the good of others before our own. In this case we must choose to put the safety of our developing children above the convenience and security a particular birth control method offers.

Please weigh the evidence and pray that the Lord would lead you and your husband to obey him in this very intimate area of your life.

 

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Motives and Methods… a look at birth control (Pt.3)

Apr 23, 2010 by

The Pill

Did you know that conception is defined as the moment when an egg and a sperm fuze to produce a new human? Within minutes of a sperm entering a woman’s body, she can conceive a baby with its own unique DNA. At that moment the blueprints for a person are completely contained within this tiny, single celled, simple creation… including its gender! As this new creation travels down the fallopian tube to the uterus it continues to develop by subdividing into smaller cells. Finally, it makes its home in the lush endometrium (lining of the uterus) where it will find the safe environment and nourishment necessary to continue development until it is ready to be delivered in nine months. It is an incredible process that reveals God’s perfect planning, power, and thoughtfulness.

When a couple decides to delay or inhibit this natural process they can do so by any of the means described in the previous Methods post and many more. One of the most common methods used by American women and even by Christian women is the pill. It’s simple, effective, and popular. Many pastors will even recommend it to their premarital counselees as a good option for those wishing to postpone pregnancy because it is generally thought to prevent conception completely, thus acting as a contraceptive and not as an abortifacient.

Early versions of the pill were in fact more likely to act in a completely contraceptive manner because of the extremely high dose of estrogen they contained. However, due to increasing awareness of the negative effects of such high doses of estrogen in women, the FDA quickly restricted the amount of estrogen contained in American birth control pills in 1988. The pill, which started out having a standard 150 micrograms of estrogen now has about 20-35. These “low dose” pills have a much higher chance of aborting a conceived baby than their earlier predecessors.

So how does the pill work and why does it have the potential to abort a conceived baby?

The combination of estrogen and progestin contained in the pill does three things:

  1. It inhibits ovulation (this is the primary mechanism)
  2. It thickens the cervical mucus, thereby making it more difficult for sperm to travel to the egg
  3. It thins and shrivels the lining of the uterus to the point that it is unable or less able to facilitate the implantation of the newly fertilized egg.

Think of the second and third mechanisms as the back up in case ovulation does in fact occur while taking the pill (which we know is possible since we have all heard of people getting pregnant while on the pill). The first two mechanisms are contraceptive. The third is abortive.

The third mechanism (the alteration to the uterus) is also the  most debated among gynecologists. This is interesting because the Physician’s Desk Reference (the most frequently used reference book by physicians in America) clearly states: “Combination oral contraceptives act by suppression of gonadotropins. Although the primary mechanism of this action is inhibition of ovulation, other alterations include changes in the cervical mucus, which increase the difficulty of sperm entry into the uterus, and changes in the endometrium which reduce the likelihood of implantation.”

What does it mean for the endometrium to change in a way that reduces the likelihood of implantation? Randy Alcorn summarizes the process in this way:

As a woman’s menstrual cycle progresses, her endometrium gradually gets richer and thicker in preparation for the arrival and implantation of any newly conceived child. In a natural cycle, unimpeded by the Pill, the endometrium experiences an increase of blood vessels, which allow a greater blood supply to bring oxygen and nutrients to the child. There is also an increase in the endometrium’s stores of glycogen, a sugar that serves as a food source for the blastocyst (child) as soon as he or she implants.

The Pill keeps the woman’s body from creating the most hospitable environment for a child, resulting instead in an endometrium that is deficient in both food (glycogen) and oxygen. The child may die because he lacks this nutrition and oxygen.

Typically, the new person attempts to implant at six days after conception. If implantation is unsuccessful, the child is flushed out of the womb in a miscarriage. When the miscarriage is the result of an environment created by a foreign device or chemical, it is in fact an abortion. This is true even if the mother does not intend it, and is not aware of it happening.” (Bold added by me)

The condition of the uterus when a baby arrives from the fallopian tube is very important. When an IVF practitioner is about to implant an embryo from a petri dish into a womb he knows that the more lush and rich in blood supply and nutrients an endometrium is, the greater chance the embryo has of survival. It is the same in a naturally occurring pregnancy. Women who are blessed with the ability to conceive a child and who are not altering their endometrium with the pill provide a much more hospitable environment for the conceived child than those who alter the state of their uterus with the pill.

It is true that not every conception results in a successful pregnancy, even in the most perfect of circumstances, but this is beyond our control and in the hands of our God. It is a different matter altogether when we as women (and possible mothers) purposefully take a substance that has the potential to abort a pregnancy that has already begun. The ability of the pill to do such a thing should give us great pause and cause us to prayerfully consider whether or not a Christian should use such a substance at all.

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Motives and Methods… a look at birth control (Pt.2)

Apr 19, 2010 by

Methods

Six months into our married life we stopped using the pill. Why am I telling you this? Why am I sharing something so incredibly personal with you? Because it wasn’t just a personal decision, it was an ethical decision. As a Christian who believes in the sanctity of human life, as a person who holds to life beginning at conception (a fertilized egg that has its own unique DNA), as a woman and mother who wishes she had known more from the beginning, I want to share with you the knowledge that I lacked when I started taking the pill.

Birth control options are abounding today due to incredible advances in medical science. A woman can control when she has a child by simply taking a pill once a day or having an IUD implanted directly into her uterus. But not all methods of birth control work in the same way. Some are purely contraceptive (keeping a husband’s sperm from ever fertilizing and egg), others are completely abortive (keeping a fertilized egg from attaching to the uterus), while still others are contraceptive and abortive (contain multiple methods of keeping you from getting pregnant, including making it impossible for a fertilized egg to attach to the uterus). Here is a simple list (not exhaustive at all) of the two major categories of birth control (mostly taken from the very informative site Abort73.com):

Contraceptive Birth Control Methods (cannot cause an abortion):

  • Continuous Abstinence – The only method that is 100% effective at preventing pregnancy and disease.
  • Periodic Abstinence or Fertility Awareness Methods – Being abstinent on the days you may be fertile or using a “barrier” method of birth control (condoms, diaphragms, or cervical caps) on fertile days.
  • The Male Condom – Prevents sperm from reaching the egg.
  • The Female Condom – Worn by the woman, prevents sperm from reaching the egg.
  • Diaphragm – A shallow latex cup that prevents sperm from reaching the egg, requires a visit with your health care provider for proper fitting.
  • Cervical Cap – A thimble-shaped latex cup that prevents sperm from reaching the egg, requires a visit with your health care provider for proper fitting.
  • Surgical Sterilization (Tubal Ligation or Vasectomy) – Permanent surgical methods of birth control. Tubal ligations prevent a woman’s eggs from reaching her uterus. Vasectomies to prevent sperm from entering a woman during intercourse.

Birth Control Methods That Can Cause an Abortion:

  • Copper T IUD (Intrauterine Device) – A small, copper-containing device that is shaped in the form of a “T.” and placed inside the uterus by a health care provider. The copper arms prevent fertilization by keeping sperm from entering the fallopian tubes. If fertilization does occur, the IUD would prevent the fertilized egg from implanting in the lining of the uterus.
  • Progestasert IUD (Intrauterine Device) – A small plastic device that is shaped in the form of a “T.” and placed inside the uterus by a health care provider. It contains the hormone progesterone, which causes the cervical mucus to thicken so sperm cannot reach the egg, and so that a fertilized egg cannot successfully implant into the lining of the uterus.
  • The Mini-Pill – The mini-pill only has one hormone, progestin, instead of both estrogen and progestin. Taken daily, the mini-pill reduces and thickens cervical mucus to prevent sperm from reaching the egg. It also prevents a fertilized egg from implanting in the uterus (womb).
  • Emergency Contraception (“Morning After” Pill, Postcoital Contraception, Plan B, etc.) – According to WebMd, emergency contraception “is a form of birth control that may be used by women who have had unprotected sex or if a contraceptive method fails.” The reason there is so much confusion as to whether or not emergency contraception has the potential to be abortifacient is because those marketing it seem to have subtly changed the definition of pregnancy. This is perhaps nowhere more evident than on the website for Plan B® One-Step.

On the “Consumer” side of the website we read this (select “How Does it Work?” then “Learn More” to read for yourself):

Plan B® One-Step is not an abortion pill. It won’t work if you’re already pregnant. If you take Plan B® One-Step and are already pregnant, it will not affect your existing pregnancy.

On the “Prescribers” side, we find something very different:

Plan B® One-Step works primarily by: Preventing ovulation. Possibly preventing fertilization by altering tubal transport of sperm and/or egg. Altering the endometrium, which may inhibit implantation (emphasis added).

The first two methods work to prevent an egg from being fertilized. The third method works to destroy the fertilized embryo. That’s abortion. When Duramed Pharmaceuticals, the manufacturer of Plan B® One-Step, tells consumers in no uncertain terms that emergency contraception cannot cause an abortion or interfere with an existing pregnancy, either they are lying outright or they’ve redefined pregnancy as something that begins at implantation instead of fertilization. Since they plainly admit on the “Prescriber” side of their site that emergency contraception can prevent an embryo from implanting in the mother’s uterus, we must assume the latter.

  • Oral Contraceptives (the pill): contain both estrogen and progestin in very low doses to 1.) prevent ovulation, 2.) effect cervical mucus making it harder for sperm to enter into the uterus, 3.) change the endometrium’s (uterus’) ability to support a fertilized egg.

Of course there are many more options available that fall into each of these categories, but these are the ones that I know the most about and can clearly articulate to you. I emphasized the oral contraceptive method because it, I believe is the one least understood by Christian couples who are contemplating the choices available to them. I believe that many couples, like us, would be shocked to know that the pill has the potential to act in the same way as the morning after pill does. I know there are many women out there, like me, who do not realize that they could be aborting a baby by taking a simple pill every morning.

So the question is, can the pill (the most widely used birth control method in the United States) cause a woman’s body to abort a fertilized egg? If it can, is it the Christian’s obligation to refrain from such a form of birth control? As Randy Alcorn says, “For those who believe God is the Creator of each person and the giver and taker of human life, this is a question with profound moral implications.” As women desiring virtue it is a question we must ask.

Read more in the next installment of this series by clicking here.

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Motives and Methods… a look at birth control

Apr 15, 2010 by

Our Story

I still remember going to the gynecologist for the first time. I was very nervous, especially because my doctor was a man! It was a few months before Richard and I were to be married and I needed information about birth control. To make matters more interesting I saw my pastor’s wife in the hospital parking lot on the way in… “Welcome to womanhood!” she exclaimed as we parted. I came out of that appointment with a prescription for a pill that would keep me from getting pregnant until Richard and I decided the “time was right.”

Our plan was to finish Richard’s last year of undergrad and get a few years of seminary out of the way before we started having children. Of course we were open to God changing our plan at any time, but it was a plan nonetheless. Most of the young Christian couples around us were on the pill and none of our spiritual leaders warned against it. The closest we got to a caution was the statement, “it is a matter of conviction for each couple.” We just assumed this was referring to the decision to delay having children or the idea of planning how many children to have, not to the actual bioethics involved in the method. I started taking the pill with little hesitation and a lot of naivety.

Richard and I wanted to have a large family from the start. We love children and have always thought of them as a blessing rather than a burden. We did, however, lean toward waiting until we were at a place financially where Richard could fully support us and I could stay home full time with our children. Our desire for kids was something we felt could be sacrificed until we were closer to finishing Richard’s schooling. So that is where we were…. wanting children, but waiting until we were “ready.”

The pill was easy. The pill was also effective. Everyone else was taking the pill. We were taking the pill.

Four and a half months down our married road a coworker got me thinking about that decision again. He was one of the few Christians working at my Starbucks and for some reason everybody knew that he and his wife were not on birth control. This was partly because people who work at a coffee shop have plenty of time to talk about other people’s business and partly because he wanted people to know about the possible abortive effect the pill could have on a forming baby. Inevitably we got to talking about it one day and he began explaining how he and his wife had made the decision not to use the pill after her gynecologist admitted that there was a chance of a fertilized egg being aborted while using the pill. This was new information to me… after all, I thought the pill was supposed to keep an egg from ever getting fertilized in the first place! I took what he said, gave it a little thought, and then decided that there was a difference between a possibility of a fertilized egg being aborted and purposefully aborting a fertilized egg. He patiently and sensitively waited and did not press the issue any further.

The Lord did not allow me to go too long before bringing this issue back to mind however. This was around the time when President Bush was in office and all of the hoopla about embryonic stem cell research was going on. For good reason the Christian community was very much against the purposeful destruction of human embryos. I wondered how much of a difference there was between my “possible baby” and these “possible babies.” Then the research began. I started trying to dig up anything I could that would shed some light on what the pill actually does to my system and what it could do to my “possible baby.”

One of the most important and helpful resources I found was Randy Alcorn’s abbreviated version of Does the Birth Control Pill Cause Abortions?. It is a thorough and honest look at what the medical community has to say about the pill and also what the Christian response to it should be. After investigating a little further my heart and mind was made up; I couldn’t purposefully take a medication that I knew had the potential to abort a fertilized egg; I couldn’t purposefully put a baby, my baby at risk. After discussing it with Richard (who by the way, had been reading all the same material I had) we decided to stop using the pill. Six months into our married life we stopped using the pill.

Read more in the next post by clicking here

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What Will You Fight For?

Mar 23, 2010 by

You may not have ever heard of a website called Abort73.com. Abort73 is a pro life organization that aims at educating our country about the truth of abortion. Their primary focus is toward college/high school aged people as you can tell by the cool graphics and fashionable T’s they sell to promote the cause. I would encourage you to check out this website to find a wealth of information on the topic of abortion and what we can do to prevent it. You could literally spend hours on this website learning about legislation, prevention, education, and much more regarding abortion. Here is a quote from John Piper that I found on their site today. It contains strong language, but as he says, “we must speak graphically or we lie.”

“I am frustrated that I have only one life to live for Christ. This morning after breakfast I was again distressed, very distressed, at the thought of the thousands of unborn children that are legally crushed to death by sterile medical instruments. I lay down on my bed and stared at the ceiling. The immensity of the horror of bloody little legs and arms and heads dismembered and piled on a clinic mat returned again and again.


For three years Noël and I lived a few miles from Dachau, the concentration camp outside Munich, Germany. Today it is open to the public. There are pictures. It is only because there are pictures that we believe it happened. Without the photographic record there would be no belief. We walked through the terrible chambers. We walked through the oven rooms. We walked between the stacked bunks. But that is not real. They are like props. It didn’t really happen here in this very spot. Not really.


Then we saw the pictures. The pictures don’t lie. Everything can lie but the pictures. We can escape anything but the pictures. Worldwide indignation came from the pictures. Without the pictures it is unimaginable; it couldn’t have been like that. Or, yes, it could have, but I can’t come close to feeling what I should feel-not without the pictures.


So it is with abortion. It is the pictures that stun me this morning-the incredible scenes from Eclipse of Reason and the photographs of legally mangled corpses. What shall I do? Would petitions and prayers really have sufficed in Nazi Germany?


Then I think of the immensity and horror of the sin of disbelieving God. I think of the offense against his immeasurable honor. I think of the reality of hell and the word pictures in the Bible: “And the smoke of their torment goes up for ever and ever, and they have no rest, day or night” (Revelation 14:11, RSV).

Suddenly, it hits me what an utter inconsistency it is to feel indignant as a Christian about the Holocaust of the Jews and the holocaust of abortion, but not about the holocaust of sinners perishing in unbelief. Killing babies is a horrendous evil and their destruction is hellish. But not trusting God is a more horrendous evil, and the destruction of unbelieving people is not hellish but hell. Therefore I am frustrated that I have only one life to live for the glory of Christ. One life should surely be devoted to stopping the carnage (we must speak graphically or we lie) of abortion. Another life should surely be devoted to saving people from hell.


What shall I do? What is the solution to my frustration? The solution is the diversity of the members of the church of Jesus Christ. I cannot go to all the unreached peoples of the world with the good news of salvation from sin. I cannot spend all the time I would like writing, speaking, traveling, and agitating for the cause of threatened children. The only solution I know is you! Which horror in the world today makes you ache most? Where will you pour yourself out in the few years you have before you give an account to the righteous Judge of all the earth?”


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Why Abortion is the Slavery of Our Times

Jan 9, 2010 by

FACTS:

National abortion statistics in the U.S. are only available from two sources, privately from The Alan Guttmacher Institute (AGI) and federally from the Centers for Disease Control (CDC). Since Alaska, California and New Hampshire do not provide abortion data to the federal government, and since California accounts for more abortions than any other state in the U.S, the CDC numbers are somewhat speculative. AGI, on the other hand, is the research arm of Planned Parenthood, the world’s largest abortion provider. While their data is helpful, they certainly have a position and agenda in regard to abortion. The following information has been gleaned from both sources to provide an overview of the frequency and demography of abortion.

  • In 2005 (the most recent year for which there is reliable data), approximately 1.21 million abortions took place in the U.S., down from an estimated 1.29 million in 2002, 1.31 million in 2000 and 1.36 million in 1996. From 1973 through 2005, more than 45 million legal abortions have occurred in the U.S. (AGI).
  • At least 80% of all abortions are performed on unmarried women (CDC).
  • 50% of U.S. women obtaining abortions are younger than 25; women aged 20-24 obtain 33% of all U.S. abortions and teenagers obtain 17% (AGI).
  • 47% of women who have abortions had at least one previous abortion (AGI).
  • Black women are more than 4.8 times more likely than non-Hispanic white women to have an abortion, and Hispanic women are 2.7 times as likely (AGI).
  • On average, women give at least 3 reasons for choosing abortion: 3/4 say that having a baby would interfere with work, school or other responsibilities; about 3/4 say they cannot afford a child; and 1/2 say they do not want to be a single parent or are having problems with their husband or partner (AGI).

I still remember looking at my high school text book in horror that day. I couldn’t take my eyes off of the small picture at the bottom of the page. It was a rendering of the layout of a slave ship bound for the Americas. The picture showed rows and rows of African people chained to each other, each having less than a coffin’s amount of space to move and live during the horrible journey. I gasped as I read about the “troughs” that lined the rows of slaves for their excrement to flow through. My imagination jumped from face to face as I thought of the mothers, fathers, children, grandparents on that ship; all plucked from their human lives to become worthless possessions of the white man.

Another distinct memory I have in regard to slave ships is more recent and from the movie Amazing Grace. The scene burned into my memory is of William Wilberforce touring one such ship. He is shown a place where the women were chained up in a standing position for the shipmates to rape over and over and over again. What could be going through her mind during those hopeless months of sea travel but that she was dead, no longer human?

How would you like to be on the wrong side of history? How would you like to be a slave owner who would one day be seen as a villain, a devil. The fact is that the general population of the “civilized” world believed that slavery was normal, even a good thing. The vast majority of these people believed the lie that Africans were not people-they were possessions, like livestock. The perception of the black man was that he couldn’t think or reason for himself and therefore he needed a white man to do those things for him. His destiny was in the hands of the white man and whatever he felt was “best.”

We look at people like Abraham Lincoln and William Wilberforce and applaud their efforts in the face of adversity. We marvel at their passion and unwavering pursuits of justice. We are forever grateful for the changes they brought about through blood, sweat, and tears. Yet, for every one person like these men there were thousands of indifferent, uncaring, or anti abolitionary men in the “civilized” world. These two men were not the norm for society, they were most certainly the exception.

I look at the abortion movement in similar fashion. When I think about the overwhelming public opinion that is either indifferent or “pro-choice” I sometimes feel as though it is a hopeless cause. How can so many people be so blind to the massive genocide that is taking place within our own borders. How can we yet again dehumanize our fellow human beings to the point where we advocate their deaths for the convenience and “happiness” of the mothers carrying them? We say that we will never be so ignorant as to allow another Holocaust to happen. “NEVER AGAIN!” we shout. And yet just as the Nazi regime convinced a nation that Jewish people were not really people, we have believed the lie that unborn children are simply property that a mother can dispose of whenever it is inconvenient for her to care for it any longer. I believe that one day we will be standing in a land where abortion is seen for what it truly is, selfish murder, and that one day we will look back on those who so adamantly stood for “women’s freedom” with the same incredulous anger we feel toward slave traders, slave owners, and the Nazis.

Yet, what are we doing to abolish abortion? I may not be actively fighting for abortion, but what am I doing to end it? These are questions Richard and I have been mulling over and praying about lately. If we believe that abortion is murder and know that more than 1 million helpless babies are being murdered every year in our country it is not enough to sit around and lament our countries indifference. It is not enough to agree with our friends as they speak of the injustices done at abortion clinics. It is not enough to mourn over “pro-choice” legislation as it glides through our government. It is our Christian duty and our American obligation to fight for the rights of children who cannot fight for themselves.

I often wonder what side of history I would be on…

Would I have stood back and watched as Wilberforce spent much of his life fighting for the end of the slave trade in England? Or would I have stood beside him, sharing in his failures, his set backs, his shame and fighting for a cause full of righteousness and honor. Would I have shared in his victory, or been ashamed of my lack of involvement?

Would I be an indifferent American (Christian even) who didn’t want to rock the boat during the civil rights movement? Or would I have walked with Dr. Martin Luther King Jr. in the march for equal rights for all human beings? Would I have stood beside my African American brothers and sisters as they fought to be treated as human beings and not second class citizens?

Would I have followed the propaganda of the Nazi regime and disowned all my Jewish friends and neighbors? Would I have turned a blind eye to the death camps they were sent to? Or would I have sounded the bell, bravely standing up against a satanic government though it could cost me my life?

Richard and I have come to the conclusion that if we are not actively involved in the “pro-life” movement, we might as well count ourselves guilty of each of the former atrocities listed. Standing by and mourning the lack of morality in our country is not enough. The people in our country need to know that the anti abortion movement is not a passing fad among Christians, but a core belief in the basic right of every human being to have the the opportunity to live from the moment of creation. They can only come to terms with this if we, who know the truth, are serious about the cause of our age. They must see that it is not simply another “issue” that is on the voting ballet, but that it is the issue of our times. We must show them. We must get serious and get active. We must get involved in the debate with humility and graciousness, yet with knowledge and commitment on our side. Our country stands for justice for all and that is what we must fight for.

We are praying that the  Lord would guide us in our pursuit of abolishing abortion and that he would provide the opportunities for us to get involved in a more active way. Would you do the same? Would you seriously think about what you could be doing locally and nationally to fight against the murder of millions of helpless children?

Please pray with us toward the abolition of abortion.

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